(written Fri 18 Sep)
8 pm on a Friday and I’m already in my jammies in bed, reading a book about AIDS in Africa. Not much of a night life for this 32-year-old single girl. But what can I say, I was out with a group of hookers till 5.30 this morning—I think I need an evening off.
I’m up from camp for three days, carefully scheduling my list of tasks around the availability of electricity: errands and appointments on days the apartment has no power, a blissful work-in-bed pajama day yesterday when it did. The brown LandCruiser and I have been taking Kenya by storm, six lovely hours driving from camp on Tuesday and errands all over town on Wednesday, me shrieking with exultation after each chaotic roundabout successfully navigated, each traffic snarl elbowed through on the force of the truck’s size and my audacity alone. (And gasping in mute shock when a trucker sideswiped me on the drive from the Mara, shattering my rearview mirror in a spray of glass across my face and throat.) My first night back in town, after the unparalleled bliss of arriving coated in dust and having a
hot shower to climb into on demand, I went out for dinner with my new housemates and listened to tales of all the carjackings that have been happening around Nairobi, and decided this driving business will be a daytime pleasure only. But my, it is a pleasure, indeed.
This is so not the life I expected when I dreamed of Africa. Power-sharing, and traffic jams, and violent crime. Not the beer and goat Tuesday night for Jamie’s birthday dinner, a cluster of Americans and Africans talking AIDS and foreign policy. Not the most vibrant social life I’ve ever had, daily discovering new people I connect with on a deep, meaningful level. Rebecca handed Jamie her birthday gift, a book on aid in Africa; Jamie was delighted. I looked at my two new housemates and thought, I so picked the right apartment.
But I have, too, the Africa I did expect. I have the Mara, the landscape and the wildness, lizards dropping on me from the wall, mama baboons forcing me to slam on my brakes as they sashay across the road with their babies on their backs. And I have the people. The Masai, one of the most culturally intact tribes of Africa, still living in cow-dung huts, still bending to drink from the fountain of blood spurting from the throat of a slaughtered goat. Tuesday morning the doctor and I drove out into the bush down a faint track that led us, almost miraculously, to a large manyatta, low houses built adjoining one another to form a large ring, cattle protected in its center overnight. The chief had invited us to give a talk on HIV. I had expected to let the doctor officiate, but instead we were segregated, Kisiara to the men, myself to the women, and suddenly I was in front of a crowd of 40-plus Masai mamas waiting expectantly, and I had to wing it.
The women had questions. If one of us has the sickness, is there a way to protect our baby? Can you give us drugs at the clinic to keep us healthy?
It was the most helpless I’ve felt in Africa. “I’m working on that,” I said lamely. I presented it as a story: me, I travel very far, all the way to Nairobi; I talk to the big doctors, I say, “give me drugs for the women in Engos.” “Not today,” the doctors say, “come back tomorrow.” So I keep going back…and one day they will give me the drugs, and I will bring them to you. And you will live to see your sons grow to be tall, strong men.
They smiled.
In reality, I’m writing grants, I’m talking to different offices and NGOs: we’ve got to get HIV response into this part of the Mara! But the process is slow, and really, what the hell do I know? I have to remind myself that my efforts are better than no efforts at all; it doesn’t matter if I’m new to this, I can still make it happen. And I must. Now my mind is branded with the names and faces of the Trans Mara women who are slowly dying, unheralded, many unaware. “Not today, come back tomorrow,” I declared, while the chief translated beside me, and inside I thought, that isn’t good enough.
Afterward the doctor and I crawled into a boma to check on a woman who’d given birth in the night. In the outer room several old women crouched on the floor, taking tea; in the dark room at the back, by the dim light of a fire, we found the mother. Her baby was healthy, but there was a hard lump in her abdomen which Kisiara said was clotted blood she hadn’t shed. He began to massage it. After a moment I laid my hand on her belly too. Digging my fingers in, I could feel the lump loosening; a peek under the blankets by flashlight revealed the bright splash of blood between her thighs. I looked around me, eyes streaming from the smoke, at inner walls made of carefully woven sticks, outer walls plastered with cow dung. Outside, the livestock were just being herded out for the day, all bony hips and ribs, children scampering behind, scooping up the night’s cow pies with their bare hands, slapping them into large piles.
This is the Africa I expected. Ancient culture. Big-eyed children. Wild animals. Huts.
And then there are the hookers. Last night I had dinner with a Somali journalist, a buddy of my housemates; he lost friends in yesterday’s suicide bombing in Mogadishu, and it fell to me to help him party the bad feelings away. We went to a club downtown, me the only mzungu in the place, and there I met an amazing woman named Flava. She makes her living selling condoms to prostitutes. She’s tough, savvy, warm, and intelligent, one of those no-nonsense types, one of those mother hens. We talked for hours, and as the bar emptied, the hookers who hadn’t scored a client gathered around Flava to drink and gripe and laugh, and I, by my association with “Mama Condom,” was allowed in the circle. God, those women. Brash, bawdy, ballsy as hell, picking fights with each other, shaking their asses to their own loud renditions of “all the single ladies, all the single ladies,” which slurred into “all the shingle ladiesh” as the hours passed. They told me stories and I tried not to listen too wide-eyed, to play it cool, while inside I was thinking, oh my god, it’s finally happening, the hookers have let me in. I knew it was conspicuous, but I had to do it—I pulled out my notebook and scrawled their conversations down.
I stayed till 5.30, when the girls were slumping with drunkenness. At that point they had to stay till dawn or they were likely to be arrested by opportunistic policemen, willing to release them, of course, in return for sexual favors. They hugged me goodbye, took my phone number, wanted to know when I’ll be back. It was a triumph for me, after all my brainstorming about the women’s center in Mlolongo: first, that my ideas were completely validated by Flava, who’s worked with hookers for years and thinks the center is the perfect way to support these women; second, that I can in fact move in that world. I mean, I’ve never hung out all night with hookers on the job before! I didn’t know whether they’d really accept me, the goody-goody mzungu who’s sure as hell never had to spread her legs for money. I didn't know if I’d really be able to sit with them without pity or judgment. But it was perfect. I felt a powerful resonance: we’re all just women, we can appreciate each other and work together. I didn't feel like a development worker, I felt like one of the girls. Bizarrely—and I don’t want to hear any obnoxious jokes about this—it turns out I’m just really comfortable with prostitutes.
Never in my wildest dreams did I imagine such a vibrant and fulfilling life. An open door to the Masai community and hookers giggling with me over beer and cigarettes at 4 a.m. Last night I let myself be bullied onto the dance floor, awkward, self-conscious of my American dancing among the incomparably fluid Kenyans. It was past midnight, three and a half years since the day my mother died. I found myself sliding my finger in the ring I wear on a cord around my neck, the pseudo-wedding-ring my husband wore on his pinkie for the two and a half years of our marriage. Looking over my shoulder, I saw downtown Nairobi in the middle of the night, and for a moment it was so incongruous, so impossibly different from what I used to have. I felt every loss and sadness of the road that’s led to the unexpected soul-deep fulfillment of my days here. And I knew one more time, not exultantly, but achingly, that I’m right where I belong.
No, it’s not the African life I expected. It’s a thousand times better.